Chapter 48

1COMMANDMENTS AND RULES AND A DEFINITION’ WHICH OUR LORD JESUS CHRIST LAID DOWN FOR THE ORDER? OF THOSE WHO ARE BAPTIZED® OF LAYMEN THUS: Let those who first come‘ to hear the Word, before they enter among® all the people, first come* to teachers® at home,’ and let them be examined as to all the cause® [of their coming] with all accuracy, so that their teachers may know for what they have come, or with what will, And if they have come with a good will and love, let them be diligently taught. But let those who bring them be such as are well on in years, faithful who are known by the Church; and let them bear witness about them, if they are able to hear [the word]. Also let their life and conversation be asked about: if they be not contentious, if quiet, if meek, not speaking vain things® or despisers or foul speakers,!° or buffoons or leaders astray," or ridicule mongers. Also if Lord Jesus Christ laid down. S. has only extracts from this book, headed : From the Second Book of Clement. any of them have a wife or not; and if of his own free will* he have not [a wife], let him? be instructed* carefully and diligently and persuaded with all kindness to amend his failings. And let the bishop provide for him in the Lord with prophetical instructions which lead him to purity; and if he maketh progress, also with apostolic doctrines® and then with Gospel [doctrines] and with the perfect word of doctrine; and if he be worthy, let him be baptized. And if thus he be worthy of the hidden things, let him hear [them] by himself, and also make progress in that which is hidden. Let there be no obstacle at all to him who desireth to marry, so that he be not caught by the Evil One with fornication. But let him marry a Christian, a faithful [woman] of the race of the Christians, who is able to keep her husband in the faith; at the bidding of the bishop, he thus providing for him. And also let him who cometh’ be asked if he be a slave or free®; and if the slave of one who is faithful, and if also his master permit him, let him hear. But if his master be not faithful and do not permit him, let him be persuaded to permit him. And if [his master] say ® truly about him that he! wisheth ! to become a Christian because he hateth his masters, let him be cast out. But if no cause be shewn of hatred of servitude, but [if] he [really] wish to be a Christian, let him hear. But if his master be faithful and do not bear witness to him, let him be cast out. Similarly if [a woman] be the wife of a man,” let the woman be taught to please her husband in the fear of God. But if both of them desire to serve *® purity in piety, they have “ a reward. word of instruction” in margin (first hand). ? Lit.: this one. 3 Or: made a catechumen (so often). 9S. inserts: accusations ; or: causes. 10 M.B.; and he. 11§,: and sheweth that he wisheth. [There is a misprint in Rahmani’s note. ] Let him who is unmarried! not commit fornication, but let him marry in the law. But if he desire to persevere thus, let him abide? in the Lord. If any one be tormented with a devil, let him not hear the Word from a teacher until he be cleansed. For the intelligence, when consumed? with a material spirit, doth not receive the immaterial* and holy Word. But if he be cleansed, let him be instructed in the Word.